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Introducing World Religions offers an exciting new approach to the study of the world's religions. Taking its inspiration from performance studies and using and innovative dramatic metaphor, it enables students to explore religious ideas and culture in terms of the players (key figures), the script (foundational texts) and performance (religious practices). The discussion of key players treats human and non-human figures on the world stage, including the principle (God, Dharma, Dao), imaginal figures (angels, baals, bodhisattvas), exceptional persons (founders, prophets, gurus), and historical persons (significant players in the drama of religions). The discussion of the foundational texts includes materials that balance or challenge mainstream texts with an alternative perspective. The section on performance explores non-verbal religious activities such as pilgrimage, icon painting, dance, divination, and meditation.Those concerned with introducing post-colonial" discourse to students without losing the classic category of "the sacred" should find this textbook to be balanced and evocative. It presents workable concepts from the camps of both "religionists" and "reductionists" and students are challenged to move between "inside" and "outside" positions as they survey what have been called (controversially) "world religions". Specially designed to assist learning it includes: , chapter timelines showing key persons
Religions. --- 291 --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Godsdienstwetenschap: vergelijkend --- Religions --- world religions --- religious culture --- foundational texts --- religious key figures --- religious practices --- Prophets --- gurus --- non-verbal religious activities --- the sacred
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Today, and historically, religions often seem to be intolerant, narrow-minded, and zealous. But the record is not so one-sided. In Religious Tolerance in World Religions, numerous scholars offer perspectives on the ""what"" and ""why"" traditions of tolerance in world religions, beginning with the pre-Christian West, Greco-Roman paganism, and ancient Israelite Monotheism and moving into modern religions such as Christianity, Judaism, Islam, Buddhism, and Hinduism. By tolerance the authors mean ""the capacity to live with religious difference, and by toleration, the theory t
Religions. --- Religious tolerance. --- Tolerance, Religious --- Toleration --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Religions --- Religious tolerance --- world religions --- religious tolerance --- religious traditions --- religious communities --- religious systems --- religion and politics --- religious groups
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Religious studies --- Religions. --- Globalization --- -291 --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Religious aspects. --- Godsdienstwetenschap: vergelijkend --- Religions --- 291 --- Religious aspects --- religion --- globalization --- history of religion --- religion and personal life --- religion and public life --- world religions --- new religious movements --- religion and science --- religion and society --- religion and politics
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The fact that religions show internal variation and develop over time is not only a problem for believers, but has also long engaged scholars. This is especially true for the religions of the ancient world, where the mere idea of innovation in religious matters evoked notions of revolution and destruction. With the emergence of new religious identities from the first century onwards, we begin to find traces of an entirely new vision of religion. The question was not whether a particular belief was new, but whether it was true and the two were no longer felt to be mutually exclusive. The present volume brings together articles that study this transformation, ranging from broad overviews to detailed case-studies.
Religion --- Religions. --- Religions --- Philosophy. --- Philosophie --- Religion -- Philosophy. --- Philosophy & Religion --- Religion - General --- Philosophy --- 225 <082> --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Bijbel: Nieuw Testament--Feestbundels. Festschriften --- Festschrift - Libri Amicorum --- Christentum. --- Frühchristentum. --- Frühjudentum. --- Judentum. --- Literatur.
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Globalization is a predominant theme in contemporary educational and political circles. Research on globalization has become a political priority because the world has become a 'single place'where local events may have worldwide political, economic and military consequences. Oftentimes, however, cultural and religious consequences are ignored - although recent waves of violence seem to be religiously fueled .New Religions and Globalization argues that studying new religions in a globalization perspective offers theoretical and methodological advantages for the general study of religion and the general
Cults --- Globalization --- Sects --- Denominations, Religious --- Religions, Modern --- Religious denominations --- Religions --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Religious aspects
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Professor Rosenblatt presents a study of Benjamin Constant's intellectual development into a founding father of modern liberalism, through a careful analysis of his evolving views on religion. Constant's life spanned the Enlightenment, the French Revolution, Napoleon's rise and rule, and the Bourbon Restoration. Rosenblatt analyzes Constant's key role in many of this era's heated debates over the role of religion in politics, and in doing so, exposes and addresses many misconceptions that have long reigned about Constant and his period. In particular, Rosenblatt sheds light on Constant's major, yet much-neglected work, De La Religion. Given that the role of religion is, once again, center-stage in our political, philosophical and historical arenas, Liberal Values constitutes a major revision of our understanding of the origins of modern liberalism.
Religion and politics --- Religions --- Religion --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Political science --- Politics, Practical --- Politics and religion --- Philosophy --- Religious aspects --- Political aspects --- Constant, Benjamin, --- Religions. --- Religion and politics. --- Philosophy. --- Arts and Humanities --- History
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The first book to explore the religious dimensions of the family and the household in ancient Mediterranean and West Asian antiquity. Advances our understanding of household and family religion, as opposed to state-sponsored or civic temple cults Reconstructs domestic and family religious practices in Egypt, Greece, Rome, Israel, Mesopotamia, Ugarit, Emar, and Philistia Explores many household rituals, such as providing for ancestral spirits, and petitioning of a household's patron deities or of spirits associated with the house itself Examines lifecycle rituals & from pregnancy and birth to maturity, old age, death, and beyond Looks at religious practices relating to the household both within the home itself and other spaces, such as at extramural tombs and local sanctuaries
Families --- Religions --- Familles --- Religious life --- History --- Vie religieuse --- Histoire --- Religions. --- Religious life. --- Family --- -Religions. --- 392.3 --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Familieleven. Familiesystemen. Gezinsleven. Matriarchaat. Patriarchaat. Kinship --- Social aspects --- Social conditions --- 392.3 Familieleven. Familiesystemen. Gezinsleven. Matriarchaat. Patriarchaat. Kinship --- Family worship --- Families - Religious life
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Dreams --- Religions --- Religious aspects --- History. --- -Religions --- -291 --- 159.963 --- 159.963 Slapen en dromen. Slapeloosheid. Dagdromen. Slaapwandelen --- Slapen en dromen. Slapeloosheid. Dagdromen. Slaapwandelen --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Dreaming --- Subconsciousness --- Visions --- Sleep --- -History. --- Godsdienstwetenschap: vergelijkend --- 291 --- Religious aspects&delete& --- History --- Dreams - Religious aspects - History. --- Religions - History. --- dreaming --- world religions --- analysing dreams --- religion and dreams --- cognitive neuroscience --- evolutionary psychology --- religious history --- sacred texts --- iconoclasm
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Why has the turn of the twenty-first century been rocked by a new religious rebellion? From al Qaeda to Christian militias to insurgents in Iraq, a strident new religious activism has seized the imaginations of political rebels around the world. Building on his groundbreaking book, The New Cold War?: Religious Nationalism Confronts the Secular State, Mark Juergensmeyer here provides an up-to-date road map through this complex new religious terrain. Basing his discussion on interviews with militant activists and case studies of rebellious movements, Juergensmeyer puts a human face on conflicts that have become increasingly abstract. He revises our notions of religious revolution and offers positive proposals for responding to religious activism in ways that will diminish the violence and lead to an accommodation between radical religion and the secular world.
Religions. --- Radicalism --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Religious aspects. --- Religions.. --- Radicalism -- Religious aspects. --- 21st century. --- activism. --- activist. --- activists. --- al qaeda. --- belief. --- christian. --- christianity. --- cold war. --- faith. --- insurgency. --- insurgents. --- iraq. --- islam. --- military. --- militia. --- nationalism. --- political rebellion. --- political. --- politics. --- radical religion. --- religion. --- religious activism. --- religious nationalism. --- religious rebellion. --- religious studies. --- secular world. --- secular. --- true story. --- turn of the century.
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L'actualité est pleine de paroles menaçantes et de gestes violents. Que les livres saints des religions - la Torah, l'Évangile, le Coran - contiennent des appels à la violence ou soient invoqués pour justifier le mépris, voilà qui inquiète ou révolte tout être humain et davantage encore les croyants. Un juif, un chrétien et un musulman parcourent ici leurs Écritures respectives et les traditions qui s'en réclament. À bien les comprendre, contiennent-elles vraiment de tels «versets douloureux» ? Si oui, quelle attitude adopter ? Chaque communauté de croyants, instamment invitée au courage de l'autocritique, se doit d'abord de «balayer devant sa porte», si elle veut être fidèle au cœur du message qu'elle porte. Mais juifs, chrétiens et musulmans n'ont-ils pas en outre à découvrir les Écritures les uns des autres, à s'interroger ensemble sur la manière dont ils les lisent, à s'engager enfin pour passer du conflit et de la violence à la concertation, aux côtés de toute personne éprise de liberté et de respect ?
Islam --- Judaism --- Religions --- Theology --- C1 --- christendom --- geweld --- islam --- jodendom --- 297.181*1 --- 297.181*1 Koran en Bijbel --- Koran en Bijbel --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Jewish theology --- Theology, Jewish --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Christian theology --- Theology, Christian --- Christianity --- Doctrines --- Kerken en religie --- Sacred books --- Violence --- Livres sacrés --- History and criticism --- Religious aspects --- Histoire et critique --- Aspect religieux --- Talmud --- Criticism, interpretation, etc --- Bible. John --- Hadith --- Relations --- Christian literature --- Jewish interpretations --- Judaism - Doctrines --- Islam - Doctrines
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